Mother’s Day dawned here on a chilly, drizzly morning, but that didn’t matter to the thousands of mothers and their children who at last are able to see each other again, to hug, and kiss each other’s cheeks. For those of us who have lost our mothers, it is a time to remember and reflect, and to share of the joy of reunion as the pall of separation is gradually lifted from the lives of those under the threat of pandemic. Today, more than ever, we see, and touch, and feel the mighty power and tender touch of love, the strongest force in the universe.
Fittingly, the readings for this sixth Sunday of Easter are about acceptance, love, and union. This is especially true in the second and third readings, which
reflect on the great love that God has shown in the life, ministry, and death of Jesus. And Jesus charges us, as we heard, to love as God loves and whom God loves – fully, without stint or measure. And thus to save the world.
The opening story of the welcome of the Roman centurion Cornelius and his whole household into the community of faith shows us how God’s love joins together differing peoples into one great household of salvation. In Peter’s words, “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him … he is Lord of all.” [Acts 10:34-36]. Divine love includes all human beings regardless of race, national origin, gender, social class, or any other barrier that people set up that creates division. As we are commanded to do likewise.
Today’s second reading and the gospel are specifically about love — God’s love for us manifested in the love of Jesus so wonderfully portrayed in the long farewell discourse during his Last Supper with his friends.
Throughout scripture, God’s love is likened to that of a mother concerned for her children. One of the most endearing passages comes from the Book of Isaiah where the voice of God promises, “Can a woman forget her nursing child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you” [Isaiah 49:15]. Jesus also compared himself to a mother hen gathering her chicks under her wings to protect them [Matthew 23:37].
In the fourteenth century, the anonymous mystic we call Julian of Norwich, who was, by the way, the first woman to write a book in English, wrote simply enough in her great work, Revelations of Divine Love, “As truly as God is our Father, so truly is God our Mother” [Chapter 59].
That should be a steadying idea, a wonderful source of hope for us on this Mothers’ Day, and throughout the world. At some point today, we should offer a prayer for the mothers in Syria, Yemen, Iraq, Palestine, and Myanmar who stand every day outside the prisons where sons and daughters, husbands, fathers, and even mothers themselves languish for months without contact with their loved ones or access to legal counsel, or even international agencies. And we should think of the mothers of our own soldiers who wait daily, praying that their children and husbands will be safe, that they will escape the physical and spiritual horrors of war. We should also bear in our hearts the love as well as the sorrow of the multitude of mothers in our own land who daily bury their children killed by gun violence.
And on this Mother’s Day, so long anticipated as this nation and much of the world begins its emergence from the long night of pandemic, we should not forget our original mother, Nature herself – “Mother Nature” to whom the whole world of living creatures owes for its existence. The description of Nature as our mother has a long history, one that was abruptly curtailed in Western Europe with the beginning of the Industrial Age, when Creation was increasingly denuded of its maternal attributes, exploited, ravaged, and rendered less and less hospitable to life. And her children continue to inflict grave harm on mothering Nature by the industrial poisoning of the land, seas and air, causing potentially irreversible global climate change, and the likely onset of the Sixth Great Extinction of living species on earth.
Humanity and all the other creatures on Earth are paying a terrible price for our callowness and rapacity. And the cost will only go up unless we act globally and swiftly. We can do better. Much, much better. And we must. Like our own mothers, Nature deserves and sometimes demands respect and protection. Humanity stands at a great crossroads in that respect — just as the many mothers of our own land and throughout the battle-torn and violent world require and deserve justice.
The message of Easter and the Easter season now drawing to a close remains simple but far, it seems, from the desperate grasp of far too many mothers: “Death shall have no dominion.” For all our mothers and for the Earth, we can and must give life, restoring those values that we associate with this sweetest of days – care, peace, hope, love, and beauty. Then we will all have a truly Happy Mother’s Day.